1791-1817 Chartreuse de Champmol, near Dijon, France (possibly)
A visitor to the Chartreuse de Champmol, a Carthusian monastery in Dijon, now in France, but in the 15th century the capital of the Duchy of Burgundy, recorded seeing in the Prior's room paintings, originally in the ducal chapel of the monastery: "... paintings on wood of the type of the earliest Flemish painters, which come from the chapels of the Dukes; they are about four feet high. The first, about a foot wide, is an Annunciation..." The monastery was very largely destroyed in the French Revolution, but had been the burial place of the Dukes of Burgundy, and contained many important works. The painting mentioned is thought likely to be the Washington painting, although the measurements (in the French pied, or foot, of the period) do not match very exactly.
1817-1841 - Brussels, Belgium. C.J. Nieuwenhuys, William II, King of the Netherlands
1817 - Bought at an auction sale in Paris by the major dealer C.J. Nieuwenhuys of Brussels, who sold it to William II, King of the Netherlands. In Brussels until 1841, then in The Hague.
1841-1850 - Hague, Netherlands. William II, King of the Netherlands
In a book of 1843 Nieuwenhuys says of the picture that it was "from a set with two others by the same master, painted for Philip the Good and destined to adorn a religious foundation in Dijon". A modern scholar has also claimed that the Virgin has the features of Philip's Duchess Isabella of Portugal.
1850 - 1930 - Saint Petersburg, Russia. Hermitage Museum
1850 - Lot 1 in an auction in in in The Hague, bought by Czar Nicholas I of Russia for the Hermitage Museum in Saint Petersburg. Probably between 1864 and 1870 the Hermitage transferred it to canvas, as is often done with panel paintings when the wood develops problems.
1930-1937 - Pittsburgh, PA, US. A.W. Mellon Educational and Charitable Trust
1929 - Franz Matthiesen, a young German art dealer, was asked by the Soviet Government to compile a list of the hundred paintings in Russian collections which should never be sold under any circumstances. He was most surprised to be shown several of these paintings not long after in Paris by Calouste Gulbenkian, who had traded them with the Russians for oil. Gulbenkian wanted him to act as his agent on further purchases, but Matthiesen instead formed a consortium with Colnaghi's of London and Knoedler & Co of New York, which in 1930 and 1931 bought twenty-one paintings (Raphael, Botticelli, Titian, Veronese, Velázquez, Rembrandt, van Eyck). 5 June 1931 it was deeded to The A.W. Mellon Educational and Charitable Trust.
1937-present - Washington, DC, US. National Gallery of Art
In 1937 the Trust gave it, together with other twenty paintings bought from the Russians, to the National Gallery of Art in Washington, where they form some of the most important paintings in the collection.
The Annunciation is an oil painting by the Early Netherlandish master Jan van Eyck, from around 1434-1436. The panel is housed in the National Gallery of Art, in Washington D.C. It was originally on panel but has been transferred to canvas. It is thought that it was the left (inner) wing of a triptych; there has been no sighting of the other wings since before 1817. The annunciation is a highly complex work, whose iconography is still debated by art historians.
The picture depicts the Annunciation by the Archangel Gabriel to the Virgin Mary that she will bear the son of God (Luke 1:26-38). The inscription shows his words: AVE GRÃ. PLENA or "Hail, full of grace...". She modestly draws back and responds, ECCE ANCILLA DÑI or "Behold the handmaiden of the Lord". The words appear upside down because they are directed to God and are therefore inscribed with a God's-eye view. The Seven gifts of the Holy Spirit descend to her on seven rays of light from the upper window to the left, with the dove symbolizing the Holy Spirit following the same path; "This is the moment God's plan for salvation is set in motion. Through Christ's human incarnation the old era of the Law is transformed into a new era of Grace".
The setting develops this theme. Mary was believed in the Middle Ages to have been a very studious girl who was engaged by the Temple of Jerusalem with other selected maidens to spin new curtains for the Holy of Holies. The book she is reading here is too large to be a lady's Book of Hours; as in other paintings she is engaged in serious study in a part of the Temple (one medieval authority specified that she was reading the Book of Isaiah when Gabriel arrived). The van Eycks were almost the first to use this setting in panel painting, but it appears earlier in illuminated manuscripts, and in an altarpiece of 1397 from the same monastery for which this painting was probably ordered.
The architecture moves from older, round Romanesque forms above, to (slightly) pointed Gothic arches below, with the higher levels largely in darkness, and the floor level well-lit. The gloom of the Old Covenant is about to be succeeded by the light of the New Covenant. The flat timber roof is in poor repair, with planks out of place. The use of Romanesque architecture to identify Jewish rather than Christian settings is a regular feature of the paintings of van Eyck and his followers, and other paintings show both styles in the same building in a symbolic way.
The decoration of the Temple is naturally all derived from the Old Testament, but the subjects shown are those believed in the Middle Ages to prefigure the coming of Christ the Messiah. In the floor tiles David's slaying of Goliath (centre front), foretells Christ's triumph over the devil. Behind this, Samson pulls down the Temple of the Philistines, prefiguring both the Crucifixion and the Last Judgement, according to medieval authorities. To the left, Delilah is cutting Samson's hair (Betrayal of Christ), and behind he slays the Philistines (Christ's triumph over sin). The death of Absalom and possibly that of Abimelech are identified by some art historians, although only tiny sections are visible. Erwin Panofsky, who developed much of this analysis, proposed a scheme for the significance of the astrological symbols in the round border tiles, and other versions have been suggested.
This is a part of the Wikipedia article used under the Creative Commons Attribution-Sharealike 3.0 Unported License (CC-BY-SA). The full text of the article is here →